The Bund Deutscher Mädel had its origins already in the 1920s, in the first "Mädchenschaften" or "Mädchengruppen", also known as "Schwesternschaften der Hitler-Jugend", Sisterhood of the Hitler Youth. In 1930 it was founded as the female branch of the Hitler Youth movement. Its full title was "Bund Deutscher Mädel in der Hitler-Jugend" (League of German Girls in the Hitler Youth). In the final electioneering campaigns of 1932, Hitler inaugurated it with a mass meeting featuring the League; on election eve, the League and Hitler Youth staged "evening of entertainment." It did not attract a mass following until the Nazis came to power in January 1933, but grew rapidly thereafter, until membership was made compulsory for eligible girls between 10 and 18 in 1939. Members had to be ethnic Germans, German citizens, and free of hereditary diseases. Girls had to be 10 years of age to enter this League.
The BDM was run directly by HJ leader and Reichsjugendführer Baldur von Schirach until 1934, when Trude Mohr, a former postal worker, was appointed to the position of BDM-Reichsreferentin, or National Speaker of the BDM and directly reported to the Reichsjugendführer. After Mohr married in 1937, she was required to resign her position (the BDM required members to be unmarried and without children in order to remain in leadership positions), and was succeeded by Dr. Jutta Rüdiger, a doctor of psychology from Düsseldorf, who was a more assertive leader than Mohr but nevertheless a close ally of Schirach, and also of his successor from 1940 as HJ leader, Artur Axmann. She joined Schirach in resisting efforts by the head of the NS-Frauenschaft (Nazi Woman’s League), Gertrud Scholtz-Klink, to gain control of the BDM. Rüdiger led the BDM until its dissolution in 1945.
As in the HJ, separate sections of the BDM existed, according to the age of participants. Girls between the ages of 10 and 14 years old were members of the Young Girl’s League (Jungmädelbund, JM), and girls between the ages of 14 and 18 were members of the Bund Deutscher Mädel (BDM) proper. In 1938, a third section was added, known as Belief and Beauty (Glaube und Schönheit), which was voluntary and open to girls between 17 and 21 and was intended to groom them for marriage, domestic life, and future career goals. Ideally, girls were to be married and have children once they were of age, but importance was also placed on job training and education.
While these ages are general guidelines, there were exceptions for members holding higher (salaried) leadership positions, starting at the organizational level of "Untergau". As regards lower (honorary) positions, even members of the JM could apply for them after two years of membership and would then obtain such a position typically at the age of 13. The higher leadership, however, was recruited from members over 18 and was expected to maintain salaried office for no more than 10 years, and to leave the BDM at the age of 30 by the latest. As a general rule, members had to leave when they married and especially when they had children.
Jutta Rüdiger (b. 1910) was a special case. She joined the BDM only in 1933, at the age of 23 and after having finished her doctorate. She obtained honorary positions instantly in 1933 and early 1934, was promoted to her first salaried position (leader of Untergau) in June 1935 and was appointed Reichsreferentin for the BDM (head of the BDM) in November 1937, at the age of 27, keeping this position even until the German defeat, when she had reached the age of 34. Clementine zu Castell-Rüdenhausen (b. 1912), a countess and member of the higher Franconian aristocracy, was appointed lead of Gau Unterfranken in 1933, at the age of 21, which also seems to have been the age when she joined the BDM, as no earlier date of membership nor any previous lower positions are recorded in her case. She was appointed head of "Belief and Beauty" in January 1938, a few days before her 26 birthday, and was discharged in September 1939 because of her marriage with Wilhelm "Utz" Utermann in October 1939. She was followed by an Austrian member, Annemarie Kaspar (b. 1917), who had been appointed Untergauführerin at the age of 20 in March 1938 and became head of B&B two weeks before her 22nd birthday. She too married and was discharged in May 1941, to be replaced in June 1941 by Martha Middendorf (b. 1914), who was 27 at the time of her appointment and was discharged already in February 1942, as she too had married. From this time on, Jutta Rüdiger, who was no candidate for marriage but living in live-long partnership with her comrade Hedy Böhmer, took over to lead the B&B directly, thus holding both leadership positions until 1945.
Training and activities
The BDM used campfire romanticism, summer camps, folklorism, tradition, and sport to educate girls within the National Socialist belief system, and to train them for their roles in German society: wife, mother, and homemaker. Their Home Evenings revolved about domestic training, but Saturdays involved strenuous outdoor training. This was praised as ensuring health, which would enable them to serve their Volk and country. The "home evenings"—ideally to be conducted in specially built homes—also included world view training, with instruction in history. This would include learning the Horst Wessel song, the Nazi holidays, about Hitler Youth martyrs, and facts about their locality and Germans throughout the world. Physical educations included running, the long jump, somersaulting, tightrope walking, rout-marching, and swimming. The importance of self-sacrifice for Germany was heavily emphasized; a Jewish woman, reflecting on her longing to join the League of German Girls, concluded that it had been the admonishment for self-sacrifice that had drawn her most. The League was particularly regarded as instructing girls to avoid Rassenschande or racial defilement, which was treated with particular importance for young females.
The League encouraged rebellion against parents. Der Giftpilz presented the story of a German girl being ordered to visit a Jewish doctor by her mother; the girl protested on the grounds of what she had learned at BDM meetings, and while at the office, remembered the warnings in time to escape being molested by the doctor. This caused her mother to agree that the BDM had clearly been in the right.
Ilsa McKee noted that the lectures of Hitler Youth and the BDM on the need to produce more children produced several illegitimate children, which neither the mothers nor the possible fathers regarded as problematic. These and other behaviors taught led parents to complain that their authority was being undermined. In 1944, a group of parents complained to the court that the leaders of the League were openly telling their daughters to have illegitimate children. Public opinion attributed a great deal of sexual laxity to the members.
Before entering any occupation or advanced studies, the girls, like the boys in Hitler Youth, had to complete a year of land service. Although working on a farm was not the only approved form of service, it was a common one; the aim was to bring young people back from the cities, in the hope that they would then stay "on the land" in service of Nazi blood and soil beliefs. Another form of service was as a domestic work in a family with many children.
The Belief and Beauty organizations offered groups where girls could receive further education and training in fields that interested them. Some of the works groups that were available were arts and sculpture, clothing design and sewing, general home economics, and music.
Das deutsche Mädel was the Nazi magazine directed at these girls.
Das deutsche Mädel (Eng: The German Girl or Maiden) was the Nazi magazine aimed at German girls, particularly members of League of German Girls.
Unlike the adventure orientation of Der Pimpf, intended for Hitler Youth, Das deutsche Mädel urged hiking, tending the wounded, hard work in factories, and preparing for motherhood. On the other hand, in contrast to the woman’s magazine with some propaganda, NS-Frauen-Warte, it lay far more emphasis on the strong and active German woman; health, education, service, and sports all featured, and famous women depicted included doctors, athletes, poets, and pilots.
Articles in it included describing a speech by Jutta Rüdiger when she was appointed to lead The League of German Girls, telling the girls of their duties to Germany,, and a story of how Young Girls had ensured that a dead father’s promise to his son was fulfilled.
The outbreak of war altered the role of the BDM, though not as radically as it did the role of the boys in the HJ, who were to be fed into the German Wehrmacht (armed forces) or the National Labor Service (Reichsarbeitsdienst, RAD) as soon as they turned 18. The BDM helped the war effort in many ways. Younger girls collected donations of money, as well as goods such as clothing or old newspapers for the Winter Relief and other Nazi charitable organizations. Many groups, particularly BDM choirs and musical groups, visited wounded soldiers at hospitals or sent care packages to the front. Girls knitted socks, grew gardens, and engaged in similar tasks.
The older girls volunteered as nurses’ aides at hospitals, or to help at train stations where wounded soldiers or refugees needed a hand. After 1943, as Allied air attacks on German cities increased, many BDM girls went into paramilitary and military services where they served as Flak Helpers, signals auxiliaries, searchlight operators, and office staff. Unlike male HJs, BDM girls took little part in the actual fighting or operation of weaponry, although some Flak Helferinnen operated anti-aircraft guns.
Many older girls, with Hitler Youth were sent to Poland as part of the Germanisation efforts. These girls, along with Hitler Youth, were first to oversee the eviction of Poles to make room for new settlers and ensure they did not take much from their homes, as furniture and the like were to be left there for the settlers. Their task were then to educate ethnic Germans, either living in Poland or resettled there from the Baltic states, according to German ways. This included instruction in the German language, as many spoke only Polish or Russian. They also had to organize the younger ones into the League. Because many Hitler Youth leaders were drafted into the military, the task of organizing the boys into Hitler Youth also fell heavily on the League. They were also to provide help on the farm and in the household. As the only contact with German authorities, they were often requested to help with the occupation authorities., and they put on various entertainments such as songfests to encourage the down-spirited new settlers. Some members were sent to the colony of Hegewald for such efforts even when they had to receive gas masks and soldier escorts.
Conversely, the young Polish girls who were selected for "racially valuable traits" and sent to Germany for Germanization were made to join the League as part of the Germanization.
By 1944, the drafting of boys resulted in most of the "land service" help with the harvest was performed by girls.
In the last days of the war, some BDM girls, just like some boys of the male Hitler Youth (although not nearly as many), joined with the Volkssturm (the last-ditch defense) in Berlin and other cities in fighting the invading Allied armies. Officially, this was not sanctioned by the BDM’s leadership which opposed an armed use of its girls even though some BDM leaders had received training in the use of hand-held weapons (about 200 leaders went on a shooting course which was to be used for self-defense purposes). After the war, Dr. Jutta Rüdiger denied that she had approved BDM girls using weapons, and this appears to have been the truth.
Some BDM girls were recruited into the Werwolf groups which were intended to wage guerrilla war in Allied-occupied areas. A former BDM leader, Ilse Hirsch was part of the team who assassinated Franz Oppenhoff, the Allied-appointed mayor of Aachen, in March 1945.
By the time they joined the Red Cross, Luftwaffe Helferinnen, Volkssturm or Werwolf, they were no longer BDM members, but members of those respective organizations.
Text from several Wikipedia articles
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